Monday, June 29, 2009

BOOM BOOM AFRIDI WHEN HE IS NOT PLAYING CRICKET


BOOM BOOM AFRIDI WHEN HE IS NOT PLAYING CRICKET

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Wednesday, June 24, 2009

Boy's Amazing Escape From Runaway Car



CCTV footage broadcast on Turkish television showed the vehicle flying off the street and hitting four-year-old Muhammet Dirlik, knocking him down a flight of steps.

The youngster can then be seen picking himself and walking away.

A second taller boy can be seen running away from the fast-moving white car in Sanliurfa, Turkey.
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Monday, June 22, 2009

We are the Champions (Alhamdullilah)

Pakistan: We are the Champions (Alhamdullilah)



PakiBoyzAndGirlz


PakiBoyzAndGirlz


PakiBoyzAndGirlz


PakiBoyzAndGirlz

PakiBoyzAndGirlz

PakiBoyzAndGirlz



PakiBoyzAndGirlz


PakiBoyzAndGirlz

In Lahore
PakiBoyzAndGirlz

In Karachi
PakiBoyzAndGirlz

PakiBoyzAndGirlz

PakiBoyzAndGirlz


PakiBoyzAndGirlz


PakiBoyzAndGirlz

PakiBoyzAndGirlz


PakiBoyzAndGirlz

PakiBoyzAndGirlz


PakiBoyzAndGirlz


PakiBoyzAndGirlz

PakiBoyzAndGirlz

PakiBoyzAndGirlz

PakiBoyzAndGirlz

PakiBoyzAndGirlz

PakiBoyzAndGirlz

PakiBoyzAndGirlz

In Karchi, big TV Screen
PakiBoyzAndGirlz


In Islamabad

PakiBoyzAndGirlz

PakiBoyzAndGirlz

PakiBoyzAndGirlz

PakiBoyzAndGirlz







Invite your mail contacts to join your friends list with Windows Live Spaces. It's easy! Try it!
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Friday, June 19, 2009

Take Advantage of Five Before Five

Take Advantage of Five

Before Five

by Yasir Birjas


The Prophet sal Allaahu alayhi wa sallam said to a man while he was advising him:

"Take advantage of five matters before five other matters:

1. your youth, before you become old; and

2. your health, before you fall sick; and

3. your richness, before you become poor; and

4. your free time before you become busy; and

5. your life, before your death."

The first word, ightanam comes from same root that signifies sheep - ghanam. Sheep, in Arabic, means ghanam, and ightanam is from the same root that also signifies sheep. What exactly is the meaning of ightanam? Ightanam is used to indicate any good that can be obtained without much effort. Just like sheep, they can easily be caught if they go astray. This is why the war booty that is found on the battlefield after the army has fled is called ghaneemah. It is easy to take, just like the sheep. You can grasp it without much effort. Ghaneemah, ightanam, and ghanam are all from the same root.

So it is as if the Prophet sal Allaahu alayhi wa sallam is pointing out that these five matters are very easy to obtain. They are easy to prey on and catch, and very simple to benefit from. That is because they are treasures that everyone possesses but few people appreciate.

What are these five things?

#1: Take Advantage of Your Youth Before Your Old Age

The Prophet sal Allaahu alayhi wa sallam started off and said shabbab or shab, a youth or young person. The Prophet sal Allaahu alayhi wa sallam said, "Take advantage of your youth before your haram." And the word haram means old age, maybe even senility. It is an age in which the person does not have the power or mental faculties that he had while he was a youth.

Youthfulness is a time when a person is the most energetic, when he lays out the foundations for his future, and when he plans his life. So the Prophet sal Allaahu alayhi wa sallam said to take advantage of this time before the time comes when you do not have that enthusiasm, when you do not have that zeal, or that outlook. The enthusiasm and energy that you have been blessed with will never again be given to you after this age. Therefore, the Prophet sal Allaahu alayhi wa sallam said to seize the moment and take advantage of it. A person should exercise this energy for the sake of Allah by procuring knowledge of Allah, obtaining halal sustenance, and worshipping Allah through acts that he might not be able to do later on in life.

Youth here does not mean the western concept of youth that youthfulness finishes when someone is eighteen or nineteen years old. In the Islamic Shari'ah, a man's life has been divided into a number of sectors or stages. Shabbab or shab, according to the strongest opinion, means before reaching the age of forty. This is because forty is the prime of life, when mental and physical capabilities have reached a peak, and after that they start to go down.

The Prophet sal Allaahu alayhi wa sallam said: "Seven are the people that will be sheltered on the Day of Judgment, the day in which there is no shade except the shade of Allah subhaanahu wa ta `aala."

One of the seven people, the Prophet sal Allaahu alayhi wa sallam mentioned was a youth who grew up in the worship of Allah subhaanahu wa ta'aala. Remember, the youth is up to forty. So this young person, whether he is twenty or thirty or right before reaching the age of forty, he has grown up and has been raised or has raised himself busy in the worship of Allah subhaanahu wa ta
`aala.

Likewise, the Prophet sal Allaahu alayhi wa sallam said in an authentic hadith that Allah subhaanahu wa ta
`aala is pleased with and amazed at the youth who does not have any evil inclinations. This means he does not do evil. Allah subhaanahu wa ta `aala loves such a youth who is straight in the worship of Allah and does not turn left or right to the paths of Shaytaan. Allah loves this person and is amazed at him because in general it is the youth, due to their virility and strong desires, who swerve left and right away from the path of the worship of Allah subhaanahu wa ta `aala. So this is the first of the five: "your youth before your old age."

#2: Take Advantage of Your Health, Before You Fall Sick

The second of the five matters is, "your health, before you fall sick." The fact that one lives a normal life and is not afflicted with diseases and plagues, represents a person's health. Take advantage of this before diseases and plagues come because mankind, being mankind, will fall sick. Everyone falls sick. If we did not fall sick, we would not be humans, we would be divine.

There will come a time when we will fall sick. Some of those times the sicknesses will be more severe, and for certain people even more severe. So the Prophet sal Allaahu alayhi wa sallam is reminding us that we do not know when we will have full possession of our faculties, of our strength, of our mental powers, before we will fall sick. Therefore, take advantage of it before that time comes.

The Prophet sal Allaahu alayhi wa sallam said: "There are two blessings the majority of mankind have been deceived concerning." The majority of mankind do not appreciate these two blessings. They are "health," good health, "and free time."

Once a person came to Yunus ibn 'Ubayy, one of the scholars of the Salaf, and he complained of extreme poverty as he had not been blessed with much. Yunus ibn Ubayy asked him, "Would you be willing to give away your sight for a certain amount of money?" The man said, "No, of course not." Then he asked him, "Would you be willing to give your hands away?" He said, "No, of course not." He asked, "Your feet?" He said, "Of course not." When he finished he said "I see that you have hundreds of thousands of millions of blessings, yet you are complaining of poverty?"

We have our full faculties, we can see and hear. Look at someone who Allah subhaanahu wa ta `aala has tested with blindness. It is a very severe test, and that is why the Prophet sal Allaahu alayhi wa sallam has said in an authentic hadith:

"There are two things if Allah subhaanahu wa ta `aala takes them away from a person and he is patient, he is guaranteed Jannah. These two things are the two eyes."

In other words, if a person is blind, and we seek Allah's refuge from the physical and the spiritual blindness in this world and in the hereafter, then Allah subhaanahu wa ta `aala is testing him. And if he is patient, then Allah will reward him with Jannah.

How about one who has been blessed not just with eyesight, but with hearing, health, arms, limbs, energy, vitality, enthusiasm, and many other things. Should we not appreciate the blessing from Allah subhaanahu wa ta `aala? Do we not realize how sweet health is? It can be used for the worship of Allah. When we are blessed with these bodies, why do we not use them in the worship of Allah?

The least we can do, brothers and sisters, is the faraa'id (obligatory actions) such as salah five times a day, fasting in Ramadan, and going for the Hajj. All of these require that we use our physical bodies. That is the least that we can do, the bare minimum. Of course, the more that one does, the better it is for him.

This is the second of the five matters:
"your health before you fall sick."

#3: Take Advantage of Your Richness Before Poverty

The third is, "your richness, before poverty." One day we might not have anything, and the next we might have much more than we need. One day, a person might have the best of jobs and the largest of salaries, yet, the next day, something happens and he does not have that job anymore and loses his source of income. So the wise person uses his richness before he becomes poor. He invests for his future.

As for the investments of this dunya, then the kafir and the Muslim are both the same; they both do that. Even the Prophet sal Allaahu alayhi wa sallam would store staple food items even up to a year. Sometimes he would store barley and grain for a whole year for his family. So this is obviously something halaal as the Prophet sal Allaahu alayhi wa sallam himself did it, and we should do it too. We should make sure we have enough money for our family and our children and ourselves, so we are not poor and we are not beggars. There is no doubt that this is a part of our Shari'ah as well.

But while we are doing this, let us not forget that we also need to invest for the Akhirah. Should we not think about investing this money so we can pick it and pluck it in the Hereafter when we need it far more than we need it in this world? We need to invest for the real future, our real life after our death.

The Prophet sal Allaahu alayhi wa sallam once asked his companions, "Who amongst you loves his inheritors' money more than his own money?"

The meaning of this hadith is that the Prophet sal Allaahu alayhi wa sallam is asking for example, does the father love the money of his son or does he love his own money? Of course, the father loves his own money. Likewise, every person will love his own money more than he loves the money of other people.

The Sahabah said, "Yaa RasulAllah, all of us love our own money more than we love the money of our inheritors. We all love our own money. We guard it and protect it more than the money of our inheritors."

Then the Prophet sal Allaahu alayhi wa sallam said, "Verily, the money that you spend in charity is your money, and the money that you leave behind is the money of your inheritors."

Ponder over that hadith for a while, how true it is. As for the father who loves his own money more than the money of his son, does he not realize that one day his son will take that very money of his and he will have nothing to do with it? All that is left of his money is what he spent during his life for the sake of Allah, if there was any such money. Any of it spent in charity for the sake of Allah, is money that will be yours permanently. The Arabic word for charity includes zakah, sadaqah, waqf, and any type of monetary good that you did. Everything besides this will go into the hands of your inheritors.

Remember that feeding your family is an ibaadah if you are doing it for the sake of Allah. If you are doing it for the sake of Allah, you will be rewarded. The Prophet sal Allaahu alayhi wa sallam said that, "A morsel of food," one morsel of food, one handful of food, "if you put it in your wife's mouth, this will be a reward for you on the Day of Judgment." Now everybody, Muslim or non-Muslim, feeds his family. But will everybody be rewarded for that? No. Because only the one who does it remembering Allah, thinking about Allah, and doing it for the sake of Allah will be rewarded.

Ask yourself if the last time you went shopping, Allah was in your mind? Did you think of doing this for Allah? When you picked up the milk and the bread, was your heart thinking, "Oh Allah, I am buying this food through halaal money, and this is halaal food, because I want to feed my family and this is an obligation that You have put upon me, therefore, I am doing it for your sake." Who amongst us has this in his mind?

When we say, "That is spent for the sake of Allah," we are not just talking about money, zakah, sadaqah, and charity. Of course, giving in charity is the best thing you can do with your money. But do not forget that the majority of income that we spend, and in fact for the mu'min, all of the income that he spends, can be for the sake of Allah as well. This means thinking of Allah, spending for the sake of Allah, and having the intention of pleasing Allah subhaanahu wa ta `aala.

This is the third of the five things:
"your richness, before poverty."

#4: Take Advantage of Your Free Time Before You Become Busy

This is yet another great treasure that every single one of us possesses. Every single one of us must use our free time before we become busy. How much free time do we have and what do we waste it on? Think about it. Think about how much free time all of us have been blessed with. We have hours and hours every day and they go by. What do we waste it on? Primarily, in this country at least, television/internet . It is also wasted on gossip and socialization of which there is no benefit whatsoever, in this world nor the hereafter.

Remember the hadith of the Prophet sal Allaahu alayhi wa sallam that we just quoted about the two blessings (health and free time) most people have been deceived by. In other words, they don't realize their blessings of health and free time. You may have to work eight hours a day, no problem. Allah subhaanahu wa ta `aala has allowed this for you. He has obligated it upon you. When you come home, you have four or five hours, so spend them wisely for the sake of Allah.

Spending time wisely does not necessarily mean purely religious deeds. But spending your time wisely and even be something in this world. Learn a trade. Learn something that can benefit you in this world and that can benefit other people as well. Islam is a complete way of life, a complete code. Do not forget that all of the acts a mu'min does can be transformed into acts of worship if, and only if, he does them for the sake of Allah subhaanahu wa ta `aala.

Of course that there are religious deeds which are the best deeds to do. Every one of us should recite the Qur'an everyday, even if it's only for five or ten minutes. You should have some relationship with the Qur'an. Every one of us should pray some extra prayers as well, a few sunnahs or the nafls, if not the continual sunnahs that the Prophet sal Allaahu alayhi wa sallam used to pray. This is the most important thing for us to do. But at the same time, do not forget that there can be many acts that can be rewarded if you change your niyyah and do them for the sake of Allah.

Do not waste your time. The greatest waster of time is the television. You turn it on, and an hour or two go by, and not only have you not gained anything for the Akhirah, you have not gained anything for this world. You have literally killed, murdered your time, and done absolutely nothing with it. And realize that you are lucky if you don't come away from those two hours without any sin. How many are the sins that are in television, with music, and the women, and other things. In my opinion, it is better for a mu'min not to even have this instrument in his house because of the evil that comes from it. Like Allah says about alcohol, the evil that comes from it is more than the good that is obtained from it.

When you have some free time, take advantage of it. The greatest thing that we can do in this free time is to worship Allah. And one of the greatest acts of worship is to seek knowledge. Take a book out to read, listen to some cassettes, or listen to some CD's. Do whatever you can do to increase your 'ilm. Attend some classes or even visit one another for the sake of Allah subhaanahu wa ta `aala. Visit your Muslim brother with the proper Islamic etiquette and adab. This is an act you can do that will pass your time away, and be worthwhile.

This is the fourth of the five matters: "take advantage of your free time before you become busy."

#5: Take Advantage of Your Life Before Your Death

This one phrase summarizes it all: "take advantage of your life before your death." Every one of us has a life. That is why we are here right now. Every one of us without a doubt will die. Allah says:

You are going to die and they too are going to die.

And it is as Allah said, the Prophet sal Allaahu alayhi wa sallam passed away and so did the people that opposed him and believed in him. They all have passed away. And the turn came for those after them, and then those after them, until it is our turn.

The Prophet sal Allaahu alayhi wa sallam therefore reminded us, "Take advantage of your life before your death." This is the greatest of foresight. Hence the Prophet sal Allaahu alayhi wa sallam concluded the hadith with this phrase.

How are we going to use this life before death comes? As for the kafir, he will totally waste it because he will make this life his goal. He will live only to appease and satisfy every desire of his. Then on the Day of Judgment, he will beg Allah to send him back to this life. Allah describes this in the Quran:

When death comes to them, he will say,
"O my Lord!"

All of a sudden, when his Lord comes to him he remembers Allah. Whereas throughout all of the years that he lived, Allah was nowhere near him; Allah subhaanahu wa ta `aala was the furthest thing from his death. On the Day of Judgment when he is resurrected, he will say:

Oh my Lord! Allow me to go back so that I may do good in the time that I had left.

Allah obviously will say, "Kalla"- no. You have only been allowed one life and you will not be able to go back and change that life. For every good you do you will be rewarded, and for every evil you do you will be punished.

Allah subhaanahu wa ta'aala also describes them in the Qur'an as saying on the Day of Judgment: O our Lord, we have seen and we have heard. Let us go back to do good deeds; we are now believers.

They claim to believe in Allah and the Day of Judgment but Allah will not allow this to happen because everyone has only one life. That is what Allah has given and this is what we must make the best of in this world so that we are compensated accordingly in the Hereafter.

These are the five things that the Prophet sal Allaahu alayhi wa sallam told the man to do. He advised him:

"Take advantage of five matters before five others: your youth, before your old age; and your health before you fall sick; and your wealth before you become poor; and your free time before you become busy; and your life before your death."

This hadith deals with responsibility, wisdom, foresight, long-term planning, and good strategy. Every one of us has been blessed with these five blessings. There is no one amongst us who has not been blessed with these five things. So how do we utilize them? What do we utilize them for? Why do we utilize them?

The wise person is the one who strives to achieve the pleasure of Allah subhaanahu wa ta `aala and then expects the best from Allah. The wise one is one who tries to arrive at the goal and then has tawakkul in Allah. Tawakkul does not mean to sit back and say, "Oh, this will happen to me." Rather, you must strive for it. The fool is the one who follows his desires and then presumes that Allah subhaanahu wa ta `aala will reward him.

We ask that Allah subhaanahu wa ta `aala makes us amongst those who can seize these five things, who can take advantage of them before the five will come. These five matters will inevitably be taken away from us, and substituted by the others that the Prophet sal Allaahu alayhi wa sallam mentioned.

Wa aakhiru da'waana 'anil hamdulillahi Rab al 'Alameen, wa subhanak Allahumma wa bihamdika wa ash hadu'an laa ilaaha illa ant nastaghfiruka wa atubu ilayk.


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Thursday, June 18, 2009

Amaze your friends..... be the first 2 tell them.

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Malkul Maut-A beautiful poem...

It was early in the morning at four,

When death knocked upon a bedroom door.



Who is there? The sleeping one cried.

I'm Malkul Maut, let me inside.



At once, the man began to shiver,

As one sweating in deadly fever,



He shouted to his sleeping wife,

Don't let him take away my life.



Please go away, O Angel of Death!

Leave me alone; I'm not ready yet.



My parents and family on me depends,

Give me a chance, O please prepense!



The angel knocked again and again,

Friend! I'll take your life without a pain,



Tis your soul Allah requires,

I come not with my own desires..



Bewildered, the man began to cry,

O Angel I'm so afraid to die,



I'll give you gold and be your slave,

Don't send me to the unlit grave.



Let me in, O Friend! The Angel said,

Open the door; get up from your bed,



If you do not allow me in,

I will walk through it, like a Jinn.



The man held a gun in his hand,

Ready to defy the Angel's stand.



I'll point my gun, towards your head,

You dare come in; I'll shoot you dead.



By now the Angel was in the room,

Saying, O Friend! Prepare for you doom.



Foolish man, Angels never die,

Put down your gun and do not sigh.



Why are you afraid! Tell me O man,

To die according to Allah's plan?



Come smile at me, do not be grim,

Be Happy, to return to Him.



O Angel! I bow my head in shame;

I had no time to take Allah's Name.



From morning till dusk, I made my wealth,

Not even caring for my own health.



Allah's command I never obeyed,

Nor five times a day I ever prayed.



A Ramadan came and a Ramadan went,

But I had no time to repent.



The Hajj was already FARD on me,

But I would not part with my money.



All charities I did ignore,

Taking usury more and more.



Sometimes I sipped my favorite wine,

With flirting women I sat to dine..



O Angel! I appeal to you,

Spare my life for a year or two.



The Laws of Quran I will obey,

I'll begin my SALAT this very day.



My Fast and Hajj, I will complete,

And keep away from self-conceit.



I will refrain from usury,

And give all my wealth to charity,



Wine and wenches I will detest,

Allah's oneness I will attest.



We Angels do what Allah demands,

We cannot go against His commands.



Death is ordained for everyone,

Father, mother, daughter or son.



I'm afraid this moment is your last,

Now be reminded, of your past,



I do understand your dreadful fears,

But it is now too late for your tears.



You lived in this world, two score and more,

Never did to you, your people adore.



Your parents, you did not obey,

Hungry beggars, you turned away.



Your two ill-gotten, female offspring,

In nightclubs, for livelihood they sing.



Instead of making many more Muslims,

You made your children non-Muslims?



You did ignore the Mua'dhin Adhaan,

Nor did you read the Holy Quran.



Breaking promises all your life,

Backbiting friends, and causing strife.



From hoarded goods, great profits you made,

And for your poor workers, you underpaid.



Horses and cars were your leisure,

Moneymaking was your pleasure.



You ate vitamins and grew more fat,

With the very sick, you never sat.



A pint of blood you never gave,

Which could a little baby save?



O Human, you have done enough wrong,

You bought good properties for a song.



When the farmers appealed to you,

You did not have mercy, tis true.



Paradise for you? I cannot tell,

Undoubtedly you will dwell in hell.



There is no time for you to repent,

I'll take your soul for which I am sent.



The ending however, is very sad,

Eventually the man became mad



With a cry, he jumped out of bed,

And suddenly, he fell down dead.



O Reader! Take moral from here,

You never know, your end may be near



Change your living and make amends

For heaven, on your deeds depends.



If this poem inspires you,

It can help someone too.



At least take sometime, and do not ban

And send it to as many people as you can.

 

This poem may change many lives,

And Allah may have for you a great surprise.

 

**********************************************

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Tuesday, June 16, 2009

The Corporate language !!!

The Corporate language !!


"We will do it"
means
" You will do it"


"You have done a great job"
means
"More work to be given to you"


"We are working on it"
means
"We have not yet started working on the same"


"Tomorrow first thing in the morning"
means
"Its not getting done...
At least not tomorrow !".



"After discussion we will decide - I am very open to views"
means
"I have already decided, I will tell you what to do"


"There was a slight miscommunication"
means
"We had actually lied"


"Lets call a meeting and discuss"
means
"I have no time now, will talk later"


"We can always do it"
means
"We actually cannot do the same on time"


"We are on the right track but there needs to be a slight extension of the deadline"
means
"The project is screwed up, we cannot deliver on time."


"We had slight differences of opinion"
means
"We had actually fought"


"Make a list of the work that you do and let's see how I can help you"
means
"Anyway you have to find a way out no help from me"


"You should have told me earlier"
means
"Well even if you told me earlier that would have made hardly any difference!"


"We need to find out the real reason"
means
"Well I will tell you where your fault is"


"Well... family is important, your leave is always granted. Just ensure that the work is not affected"
means
"Well you know..."


"We are a team"
means
"I am not the only one to be blamed"


"That's actually a good question"
means
"I do not know anything about it"


"All the Best"
means
" You are in trouble"

.


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Monday, June 15, 2009

Chilly Question & Ans.

Chilly Question & Ans.
 

Girlfriend: And are you sure you love me and no one else?

Boyfriend: Dead Sure! I checked the whole list again yesterday


*********


Waiter: Would you like your coffee black?

Customer: What other colors do you have?


*********


Manager: Sorry, but I can't give u a job. I don't need much help.

Job Applicant: That's all right. In fact I'm just the right person in this case. You see, I won't be of much help anyway!!


*********


Dad: Son, what do u want for ur birthday?

Son: Not much dad, Just a radio with a sports car around it.


*********


Diner: I can't eat such a rotten chicken. Call the manager!

Waiter: It's no use. He won't eat it either.


*********


Diner: You'll drive me to my grave!

Waiter: Well, you don't expect to walk there, do you?


*********


Husband: U know, wife, our son got his brain from me.

Wife: I think he did, I've still got mine with me!


*********


Man: Officer! There's a bomb in my garden!

Officer: Don't worry. If no one claims it within three days, you can keep it.


*********


Father: Your teacher says she finds it impossible to teach you anything!

Son: That's why I say she's no good!


*********

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Sunday, June 14, 2009

Public Service Message

Public Service Message










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Attack on Federer in the finals of Roland Garros

Attack on Federer in the finals of Roland Garros

Roger Federer was "attacked" by Jimmy Jump, a spectator known in Spain for his escapades on the tennis courts. Jimmy Jump tried to put a flag of FC Barcelona on the head of Federer but the security guards run on him and it was quickly cleared


.














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